Folly, and weakness, and distraction in prayer, are what all the saints are complaining of. This is that which we expect, in hope of which our flesh rests, Ps 16 9, 10. It does not yet appear what we shall be (1 John 3 2), but then the glory shall be revealed. The Spirit in the heart never contradicts the Spirit in the word. We have reason to pity the poor creatures that for our sin have become subject to vanity. Now this future glory is further spoken of as the reward of present sufferings and as the accomplishment of present hopes. We see the Old-Testament saints had the same lot; so persecuted they the prophets that were before us. Which way go the projects and contrivances? Many a man has the witness of his own spirit to the goodness of his state who has not the concurring testimony of the Spirit. He knows what we have need of before we ask, Matt 6 8. (4.) (32-39) Who can cut off our streams, while we have a fountain to go to? Theres this gift of Righteousness and its free. 31 What, then, shall we say in response to these things? All this we knowknow it for a certainty, from the word of God, from our own experience, and from the experience of all the saints. Observe what God has done for us, on which our hopes are built: He spared not his own Son. It is the pleasing, and serving, and gratifying, of the flesh, that are the ruin of souls; that is, the second death. Click to enable/disable Google reCaptcha. Faith is the evidence, hope the expectation, of things not seen. The law made nothing perfect: It was weak. It is the will of God that his people should be a comforted people. The fire at the last day shall be a refining, not a destroying annihilating fire. This effect the first threatening has (Gen 3 19): Dust thou art. With groanings that cannot be uttered. The life of the soul consists in its union with spiritual things by the mind. All that are effectually called are justified, absolved from guilt, and accepted as righteous through Jesus Christ. Pleasing God is our highest end, of which those that are in the flesh cannot but fall short; they cannot please him, nay, they cannot but displease him. What Does It Mean That "Your Life Is Hidden with Christ"? If you refuse cookies we will remove all set cookies in our domain. Ep elpidi hoti kai, etc.in hope that the creature itself; so many Greek copies join the words. In general, he here makes a challenge, throws down the gauntlet, as it were, dares all the enemies of the saints to do their worst: If God be for us, who can be against us? It is our having received the first-fruits of the Spirit, which both quickens our desires and encourages our hopes, and both ways raises our expectations. It is enmity to God (v. 7), and this is worse than the former. She that liveth in pleasure is dead (1 Tim 5 6), not only dead in law as guilty, but dead in state as carnal. This the whole creation looks and longs for; and it may serve as a reason why now a good man should be merciful to his beast. He had reasoned the case within himself, weighed the arguments on both sides, and thus at last resolves the point. When he was to undertake our salvation, the Father was willing to part with him, did not think him too precious a gift to bestow for the salvation of poor souls; now we may know that he loves us, in that he hath not withheld his Son, his own Son, his only Son, from us, as he said of Abraham, Gen 22 12. As the saints are suffering for it, so they are waiting for it. 33 Who will bring any charge against those whom God has chosenIt is God who justifies. The indwelling of the Spirit. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (2.) This is a mighty encouragement to our faith and hope; for, as for God, his way, his work, is perfect. It is God that justifieth. If so great a saint as Paul knew not what to pray for, what little reason have we to go forth about that duty in our own strength! 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Which interest has the ascendant? (2.) WebEVERYTHING INCLUDED IN THE "ROMANS 8 DISPLAYED IN 10 OLD TESTAMENT NARRATIVES" BIBLE STUDY BUNDLE Mentoring from Jen, AJ and other experienced Bible teachers A thriving, global community of like-minded women Library of unique and creative ideas for study & growth A new, fresh Bible Study each month Christ is the express image of his Father, and the saints are conformed to the image of Christ. And is not this abundant matter for comfort? WebSOJO MEMBERSHIP MONTHLY OPTION. Now observe. He that embraced the stake, and said, "Welcome the cross of Christ, welcome everlasting life,"he that dated his letter from the delectable orchard of the Leonine prison,he that said, "In these flames I feel no more pain than if I were upon a bed of down,"she who, a little before her martyrdom, being asked how she did, said, "Well and merry, and going to heaven,"those that have gone smiling to the stake, and stood singing in the flamesthese were more than conquerors. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. WebROMANS 8:1-11. Be they ever so great and strong, ever so many, ever so might, ever so malicious, what can they do? Context A. The death even of the bodies of the saints is a remaining token of God's displeasure against sin. Worksheets are Romans questions, Secure for sure romans 831 39, Epistles romans, Better news than you think romans 828 39 mark, Study questions on romans, The book of romans, A study through the book of romans, Ancient rome packet. While we are in this world, hoping and waiting for what we see not, we must be praying. Two motives he mentions here: [1.] It is acknowledged that one of the principal graces of a Christian is hope (1 Cor 13 13), which necessarily implies a good thing to come, which is the object of that hope. So that the only way to make our election sure is to make sure our calling, 2 Pet 1 10. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. At the right hand of God, which denotes that he is ready therealways at hand; and that he is ruling thereall power is given to him. But at the same time the members of our body is waging war with that knowledge. Can a case be supposed more black and dismal? The character of the saints, who are interested in this privilege; they are here described by such properties as are common to all that are truly sanctified. All this will not cut the bond of love and friendship that is between Christ and true believers. Spiritual-mindedness is eternal life and peace begun, and an assuring earnest of the perfection of it. The resurrection of Christ: He that raised up Christ from the dead shall also quicken. To a sincere Christian, who makes heart-work of his duty, nothing is more comfortable than that God searches the heart, for then he will hear and answer those desires which we want words to express. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. But those two come much to one; for all that are actuated by the Spirit of God as their rule are conformable to the spirit of Christ as their pattern. He dwells in the heart by faith. We do not, will not, love him the less for this; and that for this reason, because we do not think that he loves us the less. (10-17) Their hopeful prospects under tribulations. Or, They are thus captivated, not for any sin of their own, which they had committed, but for man's sin: By reason of him who hath subjected the same. The fears of the saints lest they should lose their hold of Christ are often very discouraging and disquieting, and create them a great deal of disturbance; but here is that which may silence their fears, and still such storms, that nothing can separate them. His being circumcised, redeemed, baptized with John's baptism, bespeaks the likeness of sinful flesh. The primitive Christians had many black crimes laid to their chargeheresy, sedition, rebellion, and what not? What we may therefore expect he will do: He will with him freely give us all things. WebRomans 7:8-10Complete Jewish Bible. Begotten again? By examining what we mind, the things of the flesh or the things of the spirit. And this we say to these things, this is the inference we draw from these premises. What becomes of the souls of brutes, that go downwards, none can tell. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. The former comes to the ear only, but this to the heart. It is not only the alienation of the soul from God, but the opposition of the soul against God; it rebels against his authority, thwarts his design, opposes his interest, spits in his face, spurns at his bowels. For with the heart one believes and is justified, and with the mouth one confesses and is saved. The apostle here suggests two privileges more to which true Christians are entitled:. The first verse of Romans 8 is the declaration of hope and rejoicing that is unfortunately broken by the chapter break. We, having received such clusters in this wilderness, cannot but long for the full vintage in the heavenly Canaan. He that hath designed us for the inheritance of sons when we come to age will not let us want necessaries in the mean time. We groan within ourselves, which denotes the strength and secrecy of these desires; not making a loud noise, as the hypocrites howling upon the bed for corn and wine, but with silent groans, which pierce heaven soonest of all. That the creatures groan and travail in pain together under this vanity and corruption, v. 22. Those that will deal with God must deal upon trust. That must needs be a great, a transcendent glory, which all the creatures are so earnestly expecting and longing for. Now if any man have not the Spirit of Christ, he is none of his. WebRomansChapter 8 The Work of God for Sanctification Introduction: I. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. The agreeableness of this to our present state, v. 24, 25. Men may give a charter of adoption; but it is God's prerogative, when he adopts, to give a spirit of adoptionthe nature of children. Ouk epheisatohe did not abate him a farthing of that great debt, but charged it home. More particularly. To a hypocrite, all whose religion lies in his tongue, nothing is more dreadful than that God searches the heart and sees through all his disguises. But it should seem by the scripture that there will be some kind of restoration of them. [2.] The tabernacle of David, which has fallen down, shall be repaired, whatever great mountains may be in the way. [3.] See the gains of suffering for Christ; though we may be losers for him, we shall not, we cannot, be losers by him in the end. By proceeding, you consent to our cookie usage. It will then be put past dispute. (1.) Why, the Spirit itself makes intercession for us, dictates our requests, indites our petitions, draws up our plea for us. If Paul was at a loss what to say to these things, no marvel if we be. Web(1) They seem to have misunderstood Paul's teachings and to have charged that he taught that the greater the sin the greater the glory of God (3:8). We have here from the apostle. What is the conclusion as to the reason for the corruptness of man found in Romans 3:18? This is the description of all those that are interested in this privilegethey act from spiritual and not from carnal principles; as for others, the righteousness of the law will be fulfilled upon them in their ruin. [3.] Their privilege: They are the sons of God, received into the number of God's children by adoption, owned and loved by him as his children. Were his favours intermitted? 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Here is the Spirit interceding with groans that cannot be uttered. It is our love to God that makes every providence sweet, and therefore profitable. 2. (2.) And it is not the least part of their vanity and bondage that they are used, or abused rather, by men as instruments of sin. Faith is the mother of hope. Observe here. Click to enable/disable _ga - Google Analytics Cookie. *Click on Open button to open and print to To whom did the law speak? Things present separate us from things to come, and things to come separate and cut us off from things present; but neither from the love of Christ, whose favour is twisted in with both present things and things to come. This was what he aimed at all alongto bring them to heaven. He will establish that word unto his servants on which he has caused them to hope (Ps 119 49), and heaven is therefore sweet; for, if hope deferred makes the heart sick, surely when the desire comes it will be a tree of life, Prov 13 12. He concludes the sufferings not worthy to be compared with the gloryouk axia pros ten doxan. 3 For God has done what the law, weakened by the flesh, could not do. [2.] It is the adoption manifested before all the world, angels and men. There is one more than a conqueror, when pressed above measure. (2.) Romans 8:23 The saints are heirs though in this world they are heirs under age; see Gal 4 1, 2. Please see our Privacy Policy for cookie usage details. The adoption, to wit, the redemption of our body. The righteousness of Christ imputed to them secures the soul, the better part, from death; the righteousness of Christ inherent in them, the renewed image of God upon the soul, preserves it, and, by God's ordination, at death elevates it, and improves it, and makes it meet to partake of the inheritance of the saints in light. And we have here such a draught of the gospel charter, such a display of the unspeakable privileges of true believers, as may furnish us with abundant matter for joy and peace in believing, that by all these immutable things, in which it is impossible for God to lie, we might have strong consolation. The condemning of sin saved the sinner from condemnation. Or, We shall not be separated from that love either in death or in life. All the paths of spiritual wisdom are paths of peace. 1. The creatures are often abused to the dishonour of their Creator, the hurt of his children, or the service of his enemies. 2. He is there as a man at his own house, where he is constant and welcome, and has the dominion. Thus did he deliver him up for us all, that is, for all the elect; for us all, not only for our good, but in our stead, as a sacrifice of atonement to be a propitiation for sin. Abba is a Syriac word signifying father or my father; pater, a Greek work; and why both, Abba, Father? EVERYTHING INCLUDED IN THE "ROMANS 8 DISPLAYED IN 10 OLD TESTAMENT NARRATIVES" BIBLE STUDY BUNDLE. [1.] Is the devil, the accuser of the brethren, accusing them before our God day and night? Whom he called those he also justified. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. He will with him freely give us all things, all things that he sees to be needful and necessary for us, all good things, and more we should not desire, Ps 34 10. Who shall? The groaning denotes a very earnest and importunate desire, the soul pained with the delay. For with the heart one believes and is justified, and with the mouth one confesses and is saved. The inability of all these things to separate us from the love of Christ. Thus we are conquerors, not in our own strength, but in the grace that is in Christ Jesus. There is an impurity, deformity, and infirmity, which the creature has contracted by the fall of man: the creation is sullied and stained, much of the beauty of the world gone. All that are Christ's are taken into the relation of Children to God, v. 14. Blessed is the man whose iniquity is thus forgiven. Topics covered: The never-ending debt to love one another -- Who is the creditor for this debt? 2 For the law of the Spirit of life in 104. We must not sit still, and expect that the Spirit should do all; when the Spirit goes before us we must bestir ourselves. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Whatever persecuting enemies may rob us of, they cannot rob us of the love of Christ, they cannot intercept his love-tokens, they cannot interrupt nor exclude his visits: and therefore, let them do their worst, they cannot make a true believer miserable. that he should give so great a gift for us when we were enemies, and should deny us any good thing, now that through him we are friends and children? Click on the different category headings to find out more. God sent him, en homoiomati sarkos hamartias, kai peri hamartiasin the likeness of sinful flesh, and as a sacrifice for sin. Present receivings and comforts are consistent with a great many groans; not as the pangs of one dying, but as the throes of a woman in travailgroans that are symptoms of life, not of death. 'S are taken into the relation of children to God, v. 24 25... In 10 OLD TESTAMENT NARRATIVES '' BIBLE STUDY BUNDLE Open and print to... Iniquity is thus forgiven 6 8 before us this wilderness, can not long! And is saved that for our sin have become subject to vanity, great! Is God Who justifies see not, we are debtors, not a destroying fire! What, then, shall we say in response to these things, this is that which we expect in! A Syriac word signifying father or my father ; pater, a Greek Work ; and why both abba. Check what we stored God, v. 14 is life because of sin ; but the Spirit is because. Paul was at a loss what to say to these things to separate us from dead. More to which true Christians are entitled: before all the creatures are often to. 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